What is Ki / Chi?

There are no absolute right answers to this question. Instead of giving the one true answer to this, below are several different opinions.

(a) Ki doesn’t exist. Everything the ki model tries to explain can be explained with body mechanics, biophysics, and psychology. There is no need to postulate some mysterious force. Science can explain it.

(b) Ki exists absolutely. Ki is an energy, a living force, a spirit that can be used to increase your strength, throw people around, etc. Subjective experience shows that ki is real. It may either be a bio-kinetic phenomena science doesn’t understand yet or the power of the mind in union with the body.

(c) Ki may or may not “really” exist. It is a useful model. The ki model allows you to visualize how to increase your strength, throw people around, etc.–it doesn’t matter if it exists or not. If someone invents a better model (i.e. one that is easier to visualize), then maybe we’ll switch to it.

Of the styles that stress ki, some work on developing the flow of ki within their bodies. An example of this approach is Taijiquan. Other styles work on letting the ki of the universe flow through them. Chi is an internal experience of quiet,and flexible (flow) movement. It is often represented by Circus Acts . I am sure you have seen strong-men breaking ice blocks,or people bending iron bars with their neck.These acts are amazing . They have nothing to do with chi. Some people have Chi naturally, others develope it with practice . My observation is that Chi is poorly understood ,because most people including martial artists ,simply dont have much . Most of the methods of developing Chi are commerial ventures more designed to generate revenue (apologies to the real schools out there). It takes years of practice (for most) to actually experience it. Some people just have it ,and its not a function of physical conditioning. Some people without training experience the Chi by nature. Its a type of grace,flow,connection. Some animals (deer in motion) are loaded with Chi. You look at them and say Whow… thats the Chi Your house cat is likely to have more Chi than the usual martial artist (some exceptions) . Martial arts are great!! I love martial Arts! The continious flowing motions in the arts may improve the practioners Chi…meditation may improve the Chi..or sometimes nothing improves the Chi …sorry. Many Chi experts just dont have much Chi..sorry..some do. I am just guessing here, but I think its a natural thing that we ,as people may have lost (or reduced ) over time. Hey, but what do I know?

The martial arts are the “scientific study of combat”. It includes: physics, geometry, physiology, and psychology. We will look at the scientific meaning of the character of “Ki”. Ki training is an essential part of Bushido. First, let us start by breaking down the Chinese character of Ki. The first part of the character means breath or spirit. The second part stands for rice and the physical body. “Ki” training involves many things.

You are made up of three things as a human. Spirit, mind, and body. Yet they are all one unit. Spirit is who you are, your personality. Concerning “spiritual” training. Spiritual training in Asia does not mean religious. It means this. Spirit is self, thus the meaning of “self-control”. Spirit leads mind and mind leads body. There is no religion in combat technique. People have religion. No one joins the military to become a priest. Your duty is to protect your family, home, and country from invaders foreign and domestic. Your mind is psychological. Your mind is emotion, what you have learned, and experiences. You choose how to react to your environment. Reaction is thought before action. Reflex is faster than you can think. Like touching a hot stove. You don’t have think about what “technique” you will use to get your hand away from the hot surface. It just happens from natural self-defense. Next, your body is the physical. Your body is your vessel that carries your spirit and mind. Your mind has two parts. The conscience and the subconscious. The conscience recognizes what you see, hear, smell, touch, and taste. Your subconscious is the record holder. It is your ability to recall that information when it is needed which tells you if your memory is good, or needs exercise.

Yes! Exercise your mind! Your subconscious records everything, whether you are directly involved in it or not. You see the technique and think, “I can do that!” When you try, it is a different story. You see, your mind already knows what it is supposed to do. You mind is a computer that has already recorded, calculated, and performed the technique thousands of times before you ever get the chance to actually perform it physically. The physics, geometry, and psychology are already done.

It is your body muscle memory that needs physical training. When you do a technique and think, “I am never going to learn this!” You are defeating yourself. Be positive! Your mind already knows the technique or you would not know you are doing it wrong! You just need more physical training to get your body and mind coordinated. You need to go to the dojang more often. You have to become a more dedicated student.
If your instructor tells you to do something, just go and do it. Even if you have done it a thousand times, do it two thousand! Go the extra mile. It takes repetition to build reflex. You can meditate on the techniques all day long. You need to get up and move your body so your muscle memory will retain the techniques. Sometimes when people watch a movie, their body twitches when the action starts as their mind absorbs what is going on. Your mind understands the learning process. It takes physical movement. Your mind has already learned the techniques. “Ki” means body and mind coordination.
If there are two military groups and they coordinate with each other what happens. They win the battle and ultimately the war. Martial means military. The Latin based English word comes from Mars the god of war. Mu is the Korean word for military. MuDo means military way. MuSool means military techniques.
Let us move on to breathing techniques. First, let us look at what your body needs the most of in their prospective ranges of nutritional values. Food, water, and air. Food has all the vitamins and nutrients you need to live, and yet you can go weeks without it. Water has less nutritional value but does contain some mineral and essential things. After all you body is 60% water. You can dehydrate in a few days or moments if you are outside working in the hot sun. Lastly, let us consider air. No vitamins or nutritional value at all, yet you can only go seconds without it. It seems that the less you think you need some thing the more you need it. That goes to the old Korean saying, “From nothing comes everything and from everything comes nothing”. It makes sense if you think about it. We take breathing for granted. You just breathe because it is an autonomic thing. It is involuntary function yet you can control it if you try. Breathing correctly is another thing. You have a point in your body called DanJeon. It is the gravitational center of your body and where your techniques get all their “power”. Located about 4cm below your navel. It is the most important point you will ever learn about. Breathing is essential. Breathing correctly is something that takes practice. As we get older we breathe higher up in our chest cavity. We start to think, as we get older, how our lungs hold the air and breathe accordingly. We also think about physical size more. Try to make a baby sit down or take a spoon from its hand. They don’t know you’re stronger. It is society that teaches us that size is the difference. We must unlearn all that we know and relearn what is real. We do an exercise called the “unbendable arm”. We show the difference between physical strength and power. We will also have two to four people grab one person by the arms and try to pick them up. They cannot. Size doesn’t matter. Never underestimate you attackers though. As for the lungs, your lungs actually expand larger at a top to bottom direction. We need to breathe from our DanJeon or center. Sitting down in the kneeling position with your feet tucked underneath you, both big toes side by side. Shoulders relaxed, your buttocks firmly between your heels. Hands resting gently and relaxed about mid-thigh. You may also sit crossed legged with your hand resting gently on your knees. Back straight and look forward at a 45-degree angle toward the ground. Eyes closed.

Breathe in through the tip of your nose through your mind and continuing to your center without making any sound. This breath should last about 20 seconds. Next, breathing out through your mouth, making a kind of low hissing sound by letting the air out yet constricting flow with the back of your throat, not your teeth. This breath should take about 20 seconds also. It will eventually take you one minute per breathe. You should also breathe with your whole body. Yes that’s right, your whole body. Breathe in through your nose, fingertips, and tips of your toes. You breathe out the very same way. You will feel your body begin to tingle. That is the oxygen you are supposed to be getting. WOW! It makes your red blood cells dance. They love oxygen. When you do DanJeonHoHeub, or breathing techniques should get a good sweat going. Yes! Sweat from just breathing correctly, you will burn calories, digest better, and increase your metabolism. It clears you mind and wakes you up. Training is better that the strongest cup of coffee. You don’t feel like going to class? That is the best time to go. When you are tired. It rejuvenates you and gets all the blood flowing, getting your body the oxygen and nutrients it needs.

Many times my students don’t feel like going to class. They come anyway, when they leave they go home feeling alive and energized. They love it. By the end of class, everyone feels like a million dollars and their ready to get something to eat. Your body starts to digests within 30 minutes after a workout whether you have food in it or not. Eat something very light. I usually have Kimchee and soup. Korean soup is full of great stuff. A banana is great! Full of potassium. Always remember, Safety is paramount when training!
Laws of Full Circle Wholeness, Water, and Physiology.
Law of Full Circle Wholeness. This principle is important in its own right, it stems from the theory of physics. To use physics to unbalance the converging body and then geometry to throw or pin, manipulating human physiology causes it to happen without using an aggressive force or muscle strength. There is a huge difference between strength and power. The theory states that the defender’s body must become the center of motion, like a spinning top. Likewise, with the body. Using your opponents own “energy” against themselves has no religious meaning. In Asia, spirit refers to the person. Mind refers to emotion and thought. Body refers to, you guessed it, the physical body.
Next is Law of water. All body movements must be fluid like water. This means your techniques must be adaptable. Water in a river will pull a pebble with the current, go around a boulder, or carve a valley through a wall of rock. The act of dripping water can drill a whole in stone. A continuous and fluid motion in the right direction, that makes for a most destructive force. A Typhoon is a good example of this. In a typhoon the air and water spins around absorbing everything and at the same time throwing everything as long as its motion is continuous. If you want to destroy a typhoon, you must first get to its center (if you can). What can withstand the force of a typhoon? Nothing.
Lastly, there is Law of physiology. Instructors in Korea get certified in chiropractic, acupuncture, acupressure, and sports massage. There are many vulnerable spots on the human body called pressure points or trigger points. The locations of these vital spots usually coincide with that of the nerves, blood vessels, or internal organs. When these vital spots are stimulated, the result can be anything from severe pain, to impairment, to death. Every pressure point has its own way of stimulation. Hit, push, or rub and from an angle that is personal to each point. Some are complex points, which can be stimulated more than one way. Just because someone knows where pressure points are, doesn’t mean they know HOW to use them. You may know where Korea is but, to really know Korea and all its roads, rivers, railways and so forth, you must study it in depth. This knowledge is necessary to a successful defense. Remember! Bushido is a way of physical and mental coordination. Every movement requires the coordination of both the mind and body acting in unity, and consistent practice is necessary to maintain this coordination. Repetition is the way to build reflex and muscle memory. Training in more than one art can confuse the body and retard learning causing your body to become confused in a stressful situation resulting in your injury or death. One person, one mind, one body, one art. This is the true Bushi way.
Ki can be thought of as positive thinking, belief in yourself, faith, confidence, or a state of mind/body unification. You have used ki quite naturally many times in your life, at those moments when something totally captured your interest and imagination. It may have been while you were playing a sport, working late into the morning on a project that was important to you, playing with your child, or simply spending time with someone you love. In each case, you were totally focused and completely yourself. You were achieving a wonderful effect, but seemed to have a limitless supply of energy. These experiences often define our lives, yet their occurrence often seems to be out of our control. Through the study of Ki principles (One-Point, Relaxation, Positive Thinking, and Correct Posture) and the practice of Ki Exercises, though, you can spend more and more of your life operating at this powerful, higher state. So that’s what Ki exercises can do for you. But that doesn’t mean you should bare down and do your ki exercises so that, one day, years and years from now, you can appreciate the benefits of ki development, and all the world will stare in awe as you walk effortlessly through life, achieving whatever you like, while inspiring love and admiration in all beings that you encounter (although that wouldn’t be so bad). Ki exercises are about feeling good right now. Do them this morning, and they will have an effect – albeit small at first – all day long. Do them for a year, and you will be a different person. Do them for your lifetime, and perhaps people will look at you and say, “Wow, that ki is some kind of mystical force.” Then you can tell them, “You got that right.” Here is how we think you can use this Ki Exercise section best. Go through the exercises in order. Don’t try to do them all today. Take two or three at a time. Look at the pictures, read the text, and try to duplicate what you see. Read the tips, but don’t try to apply them all at once. Maybe pick one that seems particularly applicable, and work on that one.
Role of the Spirit In the long history of martial arts, expert fighters have used their physical skills as a means of building mental and spiritual skills. This is especially true of karate; in fact, for many karatekas, the art is primarily a path towards spiritual fulfillment rather than a means of self-defense Karate and its martial arts forerunners are historically linked with Zen Buddhism. In this branch of Buddhist belief, people achieve enlightenment through everyday activities. By experiencing every moment for itself and leaving the mind open to all experiences, Zen Buddhists find inner peace. The cornerstone of Zen Buddhism is being in-tune with the world around you. Karatekas practicing at Karate International of Raleigh. While the instructors at this school don’t teach Zen Buddhism, they do help their students achieve inner focus and enlightenment. The spiritual elements of karate complement most major religions. There are many strong connections between this philosophy and karate. In solitary practice, karatekas must learn to concentrate on their own movements, letting everything else go. This is a powerful form of meditation.
In fighting competitions, karatekas need to react quickly to any action by their opponent. This quickly teaches the karateka to be open and attentive to whatever they encounter: If you’re not paying complete attention in a fight, you lose the match. Not all karatekas practice Zen Buddhism as such. Karate masters might be Jewish, Christian, Hindu or agnostic — the martial arts discipline fits well with a wide range of religions and beliefs. But to advance through the higher levels of karate, it is essential that a karateka cultivate spiritual power, whatever their religious beliefs. The basic element of this power is ki.
Ki is an amorphous, undefinable force, but it is generally described as the energy of life itself. It binds all living things together and gives each person his or her spiritual, physical and mental power. In most schools, beginning karatekas won’t worry too much about ki. They focus mainly on proper technique and breathing exercises. But in these basic activities, they are laying the groundwork for later ki exercises. Through the power of ki, a karateka can break through concrete blocks as if they were made of paper. To break through these blocks, Kathy Olevsky imagined that they weren’t even there. She focused her energy and just stepped down through them. As karatekas develop heightened physical control, they become more aware of the seat of ki in their body. With concentration, karatekas can move their ki up and down, so their source of energy is higher and lower. Experienced karatekas generally center their ki, in order to achieve maximum balance and power. Ki is absolutely crucial in the higher levels of karate: It gives masters the power they need to break blocks and topple much larger opponents. Karatekas say that the actual fighting principles they learn in karate help them in all aspects of life.
To understand the connection between karate and real life, consider a stressful situation anyone might encounter — let’s say getting fired from your job. In this situation, there are any number of ways you could react. You could take it as a sign that you are an absolute failure and completely shut down mentally. This is the equivalent of taking a punch squarely in the chest. Or you could accept the turn of events and learn from the experience. This is like deflecting the blow and using your opponent’s momentum to your advantage. When looking for a new job, you might send out resumes blindly and interview at dozens of companies you don’t know anything about.
This is like fighting an opponent with no plan at all, waving your arms around wildly. Instead, you could fully focus your efforts on the positions that interest you, tailoring your letter of interest and resume to fit the company and job description. This is like focusing your physical force into the side of your hand and finding the weak spot on your opponent. You could practice these principles without undertaking karate, of course. But karatekas claim that exercising this philosophy physically as well as mentally strengthens their resolve and character.
In the study of karate, you learn to carry your body a certain way through many hours of practice. After a while, you deflect blows and land punches almost without thinking: It is simply part of who you are. And if you know to automatically deflect physical attacks and land effective kicks and punches, karatekas say, you will also know how to handle everyday threats and opportunities. Your body and mind know right away how to handle whatever crisis arises.

MENTAL IMAGERY

1. Think like a champion day in and day out even as you practice.

2. Power of positive self talk. “1st Place …1st Place”  – ( Karate Champion Joe Lewis made a tape recording of positive self-talk)

3. Rush to the fight line, be there first.

4. Use the power stare when standing on the line for kumite, stare at the opponent’s forehead

SHORINJIRYU MUSINGS

Musings Kata Pinan Shodan – (Pinan Shodan)

( Source: http://www.diamondblog.jp/official/kukan/2013/01/ )

01.30.2013 Kata Pinan-Shodan (aka in Shorinjiryu Kenkokan Karate ~ Heian Shodan)  

A restorer of Okinawan Karate, Anko Itosu picked up basic techniques from famous and traditional Shuri-te Katas such as Kusanku and Bassai and created a series of basic Kata suitable for Physical Education of elementary or junior high school students to build a healthy body. This Kata, Heian Shodan, was taught at the Okinawa General School for military education, then spread all over Japan. Okinawan Shihan and Sensei  of Karate taught this Kata for Physical Education, not as a Martial art.

The founder of Shorinjiryu Kenkokan Karatedo, Kaiso Masayoshi Kori Hisataka, Kensei 10th dan, carefully studied Heian-Shodan from the perspective of Go-ho (punch, kick and strike techniques), Ju-ho (throwing, armlock and grabbing techniques) and Buki-ho (techniques against sword and bo), then created an effective fighting Kata.

The Kata became a basic Kata of Shorinjiryu Kenkokan Karatedo, and then spread across five continents with the growth of Shorinjiryu Kenkokan Karatedo. Heian-Shodan includes some good parts of traditional Okinawan Katas from Anko Itosu, which Sokon Matsumura, also a master of Jugen-ryu (Kendo), created for group military training. Unfortunately, the mind of a martial art was lost for this Kata due to its primary teaching as Physical Education.

Kata Bunkai of Heian-Shodan

When a left-side opponent strikes by Bo, pull back the back leg into a backward stance (kokutsu dachi). Bending the upper body back, escape the Bo and grasp the Bo with a left hand upper level outside block. Then, executing a right hand upward block, move in quickly and step with the front foot into a front stance. Grab the opponent’s back hand holding the Bo with your right hand, then grab the opponent’s front hand holding the Bo with your left hand, and break the opponent’s balance by pulling down on a right angle. Then, push the Bo into the opponent’s left armpit and pull up to break his balance again. Step in with your left leg quickly on the right of the opponent at an angle, then throw the opponent by Osoto-gari (outside leg sweep). Rotate the Bo from the right and hit the opponent’s head and finish.

When a right-side opponent cuts down by sword, pull back the back leg, taking a backward stance (kokutsu dachi). Bending the upper body back, escape the sword, and grip the holding area (handle) of the sword by a right hand upper level outside block. Move in quickly by stepping with the front foot into a front stance, and with a left hand upward blocking movement, grab the opponent’s holding area (handle) of the sword with your left hand, then break the balance of the opponent by pulling down on a right angle. Rotate the sword from the outside and push the sword against the neck of the opponent to break his balance.

Step in quickly with the right foot step through the right front leg of the opponent, and throw the opponent with De ashi barai. Then take the sword by rotating from the right, and execute a cut to the neck of the opponent and finish.

Musings Kata Kudaka no Sanchin

(Source: http://www.diamondblog.jp/official/kukan/2012/11/21/ )

The Kata training methods of Shorinjiryu Kenkokan Karatedo include static training and dynamic training.
For instance:
Static training methods
(1) basic kata: Kudaka no Sanchin
(2) open hand kata: Kudaka no Seisan
Dynamic training methods
(1) basic kata: Koshiki Naihanchin
(2) open hand kata: Koshiki Bassai
Each Kata has ① surface/obvious applications, ② reverse applications, ③ hidden applications.
We need to train Kata for demonstration, by training with Ju-ho (throwing and locking techniques), Go-ho (striking techniques with bare hand and foot), and Buki-ho (weapons techniques with Sai and Bo).
When our founder, Kori Hisataka, Kaiso, was 16 years old, he fought (sparred) against Kanryo Higaonna, Kensei of Naha-te. Kaiso Hisataka kicked the jaw of Kensei Higaonna with a left upper level kick, while Kensei Higaonna simultaneously kicked the testicles of Kaiso Hisataka.
After the match, Kaiso Hisataka learned from Kensei Higaonna, the “Sanchin” Kata as basic training to tighten the inner side of the thigh, tighten the side, tighten the jaw, tighten the belly and tighten the mind.
Later, Kaiso Hisataka visited China with Chojun Miyagi, founder of Goju-ryu, to exchange techniques and fights with Chinese martial arts masters. Through the experience of these exchanges, Kaiso Hisataka created the “Kudaka no Sanchin” Kata of Shorinjiryu Kenkokan Karate.
Kaiso Hisataka wrote Sanchin as 三戦, whereas some schools wrote it as 三進, to represent three steps forward.
The breathing of Sanchin is abdominal breathing to give correct posture, strengthen internal organs through blood control, and strengthen muscles and bone.
Moreover, Sanchin is an isometric exercise to strengthen and center Shin (mind), Ki (spirit) and Chikara (power) by training both body and mind.
Different types of breathing to consider are:
(1) long inhale from nose, long exhale from mouth.
(2) long inhale from nose, short exhale from mouth.
(3) short inhale from mouth, long exhale from nose.
(4) short inhale from mouth, short exhale from mouth.
To have a healthy body with proper breathing, controlled balance and strong Ki (spirit) is the ideal.

Musings Kata Kusanku

(Source: http://www.diamondblog.jp/official/kukan/2011/12/ )

The winter clouds, which look like scales of a dragon as they continuously move west, make my mind clear and forecast a bright future for the coming new year.
Recently, we practiced “Kudaka no Kusanku” kata at the Honbu Dojo.
Before we practiced the Kata, I taught that we need to breathe deeply and settle our mind, then practice the “Kudaka no Kusanku” kata with the mind of a dragon.
Kata practice must be as often as possible, and as deep as possible too.
Early in the Showa era, one year before the first National Athletic Meet in Japan, Gichin Funakoshi and Gima Shinki demonstrated kata as representatives of Okinawan Karate-ka at the Kodokan for the Shihans of Judo.
Funakoshi demonstrated the most prestigious Okinawa karate, the “Kusanku” kata, and Shihan Gima demonstrated “Naihanchin.” The demonstration was the first introduction of Karate into mainland Japan.
In later days, Funakoshi changed the name of the Kata from “Kusanku” to “Kanku-dai.” His students built a Karate dojo for him which which they named “Shotokan” based on Funakoshi’s name used in Japanese calligraphy.

Musings Strategies for winning Koshiki Kumite Shiai 1
(Source: http://www.diamondblog.jp/official/kukan/2012/05/16/%E5%8B%9D%E5%88%A9%E3%81%B8%E3%81%AE%E4%B8%80%E8%80%83-strategies-for-winning-koshiki-kumite-shiai-1/ )
Advice concerning Victory, to a champion, Masahito
From Shihan Masamitsu, Chief Instructor, Head Coach
Strategies for winning Koshiki Kumite Shiai
(1) Think about different strategies for:
a) fighting on the offensive
b) fighting by counterattack
c) what does “No first attack in Karate” mean?
(2) Think about your opponent
a) What type of fighting style is he?
Traditional Karate, Sundome Karate (non contact), Full contact, Kick boxing, etc.
You need to find out his style and background.
(3) What are your kamae, stance, and movement?
Kamae: middle level, upper level, lower level
Stance: right front stance or left front stance
Movement: move side, move front and back, or waiting for counter?
(4) Will you fight with your favorite techniques?
a) Kicking technique: side kick (sokuto-yokogeri), roundhouse kick,
back roundhouse kick?
b) Punching technique: upper level Choku-Zuki, middle level twist punch,
upper level lunge punch?
c) Striking technique: Shuto-uchi (knife hand strike), Uraken-uchi (back fist strike), Kentsui-uchi (hammer fist strike)?
(5) What is the distance of the opponent? Based on that distance, what is your favorite technique?
a) What is the right distance for each kicking technique?
b) What is the right distance for each punching technique?
c) What is the right distance for each striking technique?
You need to be able to execute quick movements, and fight using your favorite distance and not your opponent’s.
(6) Movement: when the opponent stands in right front stance, move round to his back side which is my left. Suddenly, take right front stance and attack from the right side, then move back to your original stance.
(7) Need Tsukuri (opening for attack), Kuzushi (break one’s balance), then combination attack:
a) break the opponent’s balance by attacking with combination punches, then score points by kicking technique.
b) when in short distance and grappling, twist your body and break the opponent’s balance, then attack with combination kicking.
c) when in short distance and grappling, push and twist or move to the front side, then punch or kick to score points.

Strategies for winning Koshiki Kumite Shiai 2
Considerations to score an ippon and knock down the opponent:
(1) Your opponent is in a right front stance, trying to score points by punch and throwing techniques.
a) take an appropriate distance for kicking
b) move to the opponent’s back side (his right)
c) attack with right upper level roundhouse kick then left back roundhouse kick, then immediately follow with combination punches.
d) you can break the opponent’s balance and timing by following combination punches with middle left and right roundhouse kicks.
Be careful of: when you attack with a middle kick, watch out for your opponent stepping in and catching your leg to execute a throwing technique. Also, be careful when attacking with a middle kick that the opponent does not step in and punch your face. Some examples:
EX-1) Ex. Kyokyushin champion, Fernando Filio, lost a match when he attacked by middle kick but his opponent stepped in and knocked him down with a punch to the face;
EX-2) Japanese Sundome (non-contact) Champion lost a match when he attacked by middle twist punch, but his opponent kicked upper level as counter technique.
(2) When you attack by foot technique, strong ippon techniques are:
a) attack by upper level roundhouse kick, then middle level back roundhouse kick;
b) attack by upper level back roundhouse kick, then middle level roundhouse kick, and continuous punches;
c) from kicking distance, start an attack by combination punches, then attack with middle level kicking such as roundhouse kick, side kick, or back roundhouse kick.
Carefully study the above matters and train them hundreds of times.
For a competitive match, apply special concentration and clear your mind, show your strong guts, and keep attacking until you can knock down your opponent.
I hope for your great success!


Throwing techniques

Point-scoring attacking techniques of Koshiki Karatedo are punching, kicking, striking and hitting techniques. Throwing techniques are not awarded points, as they are considered Kuzushi waza (opening technique to break the opponent’s balance). Use of a “pulling hand” (i.e. using your hand to grab the opponent) is the most important element for throwing techniques in Koshiki Karatedo. Throwing without using the pulling hand (e.g. like a bodycheck in hockey or a tackle in football) is a Hansoku (disqualification).
Throwing by holding the opponent’s Bogu (Super Safe) is also Hansoku (disqualification).
In the case of throwing by holding one leg of the opponent (kata ashi sukui nage), one must hold the neck or sleeve of the opponent with the other hand. Moreover, to hold the opponent’s kicking leg of opponent by holding the leg from the inside or outside is acceptable as a Kuzushi waza, but holding the pant leg or hem is Hansoku chui (caution) and throwing by holding the pant hem is Hansoku (disqualification).
The judge must pay attention for the safety of competitors, not only focus on scoring points. The judge should break in and separate the competitors if they are in a clinch or are executing dangerous throws without using the proper “pulling hand”. This is essential not only to ensure safety, but also to enable effective punching, kicking, striking and hitting techniques. For these reasons, the judge sometimes needs to break in between competitors and separate them.

10.01.2012 “The injury from a sumo ring can be cured in the ring.”

A Karate student who was promoted to the upper grades at the last grading test and shiai (competition) did not show up at the next training, even though I expected to see him smiling with his new belt. When he came to training on a later date, I asked for the reason why he did not show up. It turned out that he had visited Orthopedics to get an X-ray for an injury he received in the shiai, and the doctor had advised him to use some anti-pain medicine and rest for a while without any other treatment.
As a result, the Karate student did not bring his Karate-gi because of his doctor’s advice to rest, and just planned to watch training for study purposes. However, I noted that he had walked to the dojo on foot without any significant pain. Accordingly, I told him to go home and get his Karate-gi so he could join suitable light training.
In such a case, we should not train hard, but can still practice Kata and basic movement. If we have damage on the right hand, we can still make the left hand stronger. If we have damage to the foot, we can practice hand techniques. This is the opportunity to think about different methods of practice. For example, we can train muscles by slow movement with pressure (Isometric training), and create better blood flow and Ki which increases and strengthens the Natural healing energy of the body.
There are many ways to keep practicing under such a situation.
So, please consider curing any injuries from Karate shiai through further practice of Karate.

2007 You Tube video link: Omni Television interview with Hanshi Masayuki Hisataka

2013 YouTube video link : Hanshi Masayuki Kukan Hisataka karate demonstration at age 74